National Service Is Un-American

Washington, D.C. – By a wide (79-19) margin, the Senate approved a bill, the Serve America Act, last week that will massively expand so-called community service programs. Boosters have gushed that “This legislation represents the best of America’s ideals,” but according to Elan Journo, fellow at the Ayn Rand Center for Individual Rights, “the Serve America Act represents a repudiation of the best of America’s ideals.”

“What made America unique in history,” said Journo in the Voices for Reason blog, “was its foundational political-moral recognition that each individual has a right to live for his own sake and pursue his own happiness, and that he has no duty to subordinate his time or effort to any allegedly higher good-neither his neighbor, nor the community, nor the government.”

Mr. Journo warned us to “not believe that pushers of ‘national service’ want it to remain voluntary,” and recalled that “past initiatives of this kind made receiving a high school diploma contingent on fulfilling a service requirement. They’ve now succeeded in expanding the gambit. What’s the end game? Compulsory service as a requirement of maintaining citizenship? There’s now good reason to believe that could become a reality.”

To learn more about the Ayn Rand Center’s opposition to “national service” initiatives, read the following two articles, one released during the Clinton administration, the other released during G.W. Bush’s administration.

Supporters of Smoking Bans Are Ignoring a Crucial Danger

By Don Watkins (Santa Monica Daily Press, March 23, 2009)

Referring to my March 12 op-ed criticizing a proposal to further restrict smoking in Newport Beach, Jack Neworth accuses me of ignoring “the reason for smoking bans–the dangers of second-hand smoke.” But it’s the supporters of smoking bans who are ignoring a crucial danger: the danger of allowing the government to violate private property rights.

Is second-hand smoke obnoxious? Some of us think so–just as some of us think certain kinds of music are obnoxious. Can second-hand smoke pose certain risks? Perhaps–just as certain foods may put us in danger of developing various diseases. Property rights protect our ability to make these kinds of assessments, and thereby pursue our health and happiness. If you abhor second-hand smoke, for instance, you can refuse to allow smokers into your home or your restaurant.

But by the same token, you must recognize others’ right to allow smoking in their home or restaurant. That means if the owner of your favorite diner wants to let customers light up, you can voluntarily choose to tolerate the smoke, try to persuade the owner to change his policy, or take your business elsewhere–but you can’t force him to comply with your views. To be free to act on your own judgment, you have to leave others free to act on theirs.

While supporters of smoking bans may cheer today, they should keep in mind: there is no telling what voluntary activity a government that rejects property rights will ban tomorrow.

The Real Meaning of Earth Hour

By Keith Lockitch (March 23, 2009)

On Saturday, March 28, cities around the world will turn off their lights to observe “Earth Hour.” Iconic landmarks from the Sydney Opera House to Manhattan’s skyscrapers will be darkened to encourage reduced energy use and signal a commitment to fighting climate change.

While a one-hour blackout will admittedly have little effect on carbon emissions, what matters, organizers say, is the event’s symbolic meaning. That’s true, but not in the way organizers intend.

We hear constantly that the debate is over on climate change–that man-made greenhouse gases are indisputably causing a planetary emergency. But there is ample scientific evidence to reject the claims of climate catastrophe. And what’s never mentioned? The fact that reducing greenhouse gases to the degree sought by climate activists would, itself, cause significant harm.

Politicians and environmentalists, including those behind Earth Hour, are not calling on people just to change a few light bulbs, they are calling for a truly massive reduction in carbon emissions–as much as 80 percent below 1990 levels. Because our energy is overwhelmingly carbon-based (fossil fuels provide more than 80 percent of world energy), and because the claims of abundant “green energy” from breezes and sunbeams are a myth–this necessarily means a massive reduction in our energy use.

People don’t have a clear view of what this would mean in practice. We, in the industrialized world, take our abundant energy for granted and don’t consider just how much we benefit from its use in every minute of every day. Driving our cars to work and school, sitting in our lighted, heated homes and offices, powering our computers and countless other labor-saving appliances, we count on the indispensable values that industrial energy makes possible: hospitals and grocery stores, factories and farms, international travel and global telecommunications. It is hard for us to project the degree of sacrifice and harm that proposed climate policies would force upon us.

This blindness to the vital importance of energy is precisely what Earth Hour exploits. It sends the comforting-but-false message: Cutting off fossil fuels would be easy and even fun! People spend the hour stargazing and holding torch-lit beach parties; restaurants offer special candle-lit dinners. Earth Hour makes the renunciation of energy seem like a big party.

Participants spend an enjoyable sixty minutes in the dark, safe in the knowledge that the life-saving benefits of industrial civilization are just a light switch away. This bears no relation whatsoever to what life would actually be like under the sort of draconian carbon-reduction policies that climate activists are demanding: punishing carbon taxes, severe emissions caps, outright bans on the construction of power plants.

Forget one measly hour with just the lights off. How about Earth Month, without any form of fossil fuel energy? Try spending a month shivering in the dark without heating, electricity, refrigeration; without power plants or generators; without any of the labor-saving, time-saving, and therefore life-saving products that industrial energy makes possible.

Those who claim that we must cut off our carbon emissions to prevent an alleged global catastrophe need to learn the indisputable fact that cutting off our carbon emissions would be a global catastrophe. What we really need is greater awareness of just how indispensable carbon-based energy is to human life (including, of course, to our ability to cope with any changes in the climate).

It is true that the importance of Earth Hour is its symbolic meaning. But that meaning is the opposite of the one intended. The lights of our cities and monuments are a symbol of human achievement, of what mankind has accomplished in rising from the cave to the skyscraper. Earth Hour presents the disturbing spectacle of people celebrating those lights being extinguished. Its call for people to renounce energy and to rejoice at darkened skyscrapers makes its real meaning unmistakably clear: Earth Hour symbolizes the renunciation of industrial civilization.

The Ayn Rand Institute Speaks Out on ‘Going Galt’

rvine, CA, March 18, 2009–In a recent appearance on PJTV, Yaron Brook, president and executive director of the Ayn Rand Institute, addressed the current media sensation known as “going Galt,” in which productive individuals consider withdrawing their labor from society. The phrase is a reference to John Galt, the central character in Ayn Rand’s novel Atlas Shrugged, and a strike that he leads against an oppressive government, and the society that supports it.

“I would encourage people not to go on strike, in that sense,” says Brook. “It’s not time to go on strike, to leave and go to Galt’s Gulch. It’s time to fight. What I would call for is a moral revolution. Let’s get rid of the morality that says ‘your moral responsibility is toward your neighbor,’ that ‘you are your brother’s keeper.’ Ayn Rand presents us with a new morality, a morality of rational self-interest. There is a lot of fight left in us, and I think it’s too early to give up on this world.”

Is Rand Relevant?

By Yaron Brook (The Wall Street Journal, March 14, 2009)

Ayn Rand died more than a quarter of a century ago, yet her name appears regularly in discussions of our current economic turmoil. Pundits including Rush Limbaugh and Rick Santelli urge listeners to read her books, and her magnum opus, “Atlas Shrugged,” is selling at a faster rate today than at any time during its 51-year history.

There’s a reason. In “Atlas,” Rand tells the story of the U.S. economy crumbling under the weight of crushing government interventions and regulations. Meanwhile, blaming greed and the free market, Washington responds with more controls that only deepen the crisis. Sound familiar?

The novel’s eerily prophetic nature is no coincidence. “If you understand the dominant philosophy of a society,” Rand wrote elsewhere in “Capitalism: The Unknown Ideal,” “you can predict its course.” Economic crises and runaway government power grabs don’t just happen by themselves; they are the product of the philosophical ideas prevalent in a society–particularly its dominant moral ideas.

Why do we accept the budget-busting costs of a welfare state? Because it implements the moral ideal of self-sacrifice to the needy. Why do so few protest the endless regulatory burdens placed on businessmen? Because businessmen are pursuing their self-interest, which we have been taught is dangerous and immoral. Why did the government go on a crusade to promote “affordable housing,” which meant forcing banks to make loans to unqualified home buyers? Because we believe people need to be homeowners, whether or not they can afford to pay for houses.

The message is always the same: “Selfishness is evil; sacrifice for the needs of others is good.” But Rand said this message is wrong–selfishness, rather than being evil, is a virtue. By this she did not mean exploiting others à la Bernie Madoff. Selfishness–that is, concern with one’s genuine, long-range interest–she wrote, required a man to think, to produce, and to prosper by trading with others voluntarily to mutual benefit.

Rand also noted that only an ethic of rational selfishness can justify the pursuit of profit that is the basis of capitalism–and that so long as self-interest is tainted by moral suspicion, the profit motive will continue to take the rap for every imaginable (or imagined) social ill and economic disaster. Just look how our present crisis has been attributed to the free market instead of government intervention–and how proposed solutions inevitably involve yet more government intervention to rein in the pursuit of self-interest.

Rand offered us a way out–to fight for a morality of rational self-interest, and for capitalism, the system which is its expression. And that is the source of her relevance today.

Dr. Brook is president and executive director of the Ayn Rand Institute.

——

Here is the link to the Op-Ed in The Wall Street Journal:
http://online.wsj.com/article/SB123698976776126461.html
Read more…

Speaking Tour Celebrates Charles Darwin’s Anniversary

Washington, D.C.–In celebration of the 200th anniversary of the birth of Charles Darwin, Keith Lockitch, resident fellow at the Ayn Rand Center for Individual Rights, will be speaking on Darwin and evolution at four college campuses this week.

The speaking tour includes the following appearances:

 February 9: University of Texas, Austin.
 February 10: University of Alabama, Tuscaloosa.
 February 11: University of Georgia, Athens.
 February 12: University of North Carolina, Charlotte.

According to Dr. Lockitch, “The theory of evolution is often disparaged by its opponents as being ‘just a theory’, a speculative hypothesis with little basis in hard, scientific facts. But this claim carries with it the implied accusation that Charles Darwin was ‘just a theorist’, an armchair scientist whose life’s work was nothing more than an exercise in arbitrary speculation. A look at Darwin’s pioneering discoveries, however, reveals the grave injustice of this accusation.” As Dr. Lockitch explains in his talk, “Darwin was not ‘just a theorist’ and evolution is not ‘just a theory.’”

In this speaking tour, which also celebrates the 150th anniversary of the publication of Darwin’s masterpiece On the Origin of Species, Dr. Lockitch explores Darwin’s life and work, focusing on the steps by which he came to discover and prove the theory of evolution by natural selection.

Let Bankruptcy Courts Take the Wheel

General Motors, having sucked up $9.4 billion of taxpayer cash since Christmas, now desperately craves the remaining $4 billion authorized by President Bush for disbursement in February.

And come March, once that new money has disappeared down the Detroit drain hole, renewed pleas for aid will undoubtedly land on President Obama’s desk. Will the new chief executive emulate Bush, bowing to the anti-bankruptcy sentiment fomented by Rep. Barney Frank, chairman of the House Financial Services Committee, and others who advocate bailing out the Detroit automakers? Or will he let the bankruptcy courts take charge?

“There’s only one thing you can do in bankruptcy that you can’t do outside of bankruptcy–break your word, break your deals,” said Frank in a “60 Minutes” interview. “It allows you to say to the small businesses who have been catering lunches for you, ‘sorry, we’re not paying you.’ It allows you to go to the workers and say, ‘sorry, we’re not paying you.’”

Really? So bankruptcy is a get-out-of-jail-free card that allows treacherous companies to escape payment obligations they would otherwise have to honor? Sorry, Mr. Frank, but that’s a fantasy.

Plodding behemoths like General Motors are not even eligible for bankruptcy until they’ve become insolvent, which means they already can’t pay their bills and have no prospects for recovery. What bankruptcy does is treat the victims of those broken deals fairly–by preventing the bankrupt company from playing favorites among unpaid creditors, and by giving those creditors a big say in the distressed company’s future.

If an automaker can return to profitability by streamlining products, cutting staff, or closing plants, a bankruptcy judge can allow a reorganization. But a company that’s hopelessly floundering may have to be liquidated through an orderly sale of assets, with income paid to creditors according to their existing contract rights.

Yes, Mr. Frank, some creditors walk away from a bankruptcy empty-handed, or collect only pennies on each dollar of debt. Caterers, assembly-line workers, material suppliers, landlords–everyone who does business with a company in a market economy assumes a risk of nonpayment. But that needn’t spell disaster if creditors take steps in advance to confine the pain of bankruptcy within reasonable limits. Wise businessmen check on credit histories, set limits on outstanding balances, and register liens on hard assets. Even unions can protect their members, such as by having pension funds placed in trusts sheltered from bankruptcy proceedings.

Under bankruptcy, the risk of financial loss stays right where it belongs, on those who assumed the risk of non-payment by voluntarily dealing with a badly managed company. But in Barney Frank’s bailout universe, Congress can simply paper over the reality of business failure by shifting those losses to taxpayers, competitors, and consumers–in short, everyone who doesn’t deserve to pay.

This means that if GM’s caterers don’t get paid for the hors d’oeuvres served to CEO Rick Wagoner and his team of corporate bailout beggars, you and I must foot the bill. And if UAW members fear losing the staggeringly high wages and benefits they’ve extorted over decades using pro-union legal privileges, society must ride to their rescue.

But shifting the financial pain of business failure onto society at large is unjust. Most obviously, taxpayers shouldn’t be forced to prop up failing companies’ balance sheets. But other victims abound. Think of the profitable competitors with hard-earned credit standings, watching with justified resentment as badly managed rivals line up at the public trough.

Consumers, too, pay a price for bailouts. Bailed-out firms flood the market with inferior products–GM cars, anyone?–by continuing to own assets that would have gone to making more desirable products if market forces had ruled. Just picture today’s city streets if the horse and buggy industry had been bailed out a century ago.

Is General Motors to become a brain-dead patient in a Federal bailout ward, languishing on tax-funded life support beyond all hope of recovery? Not if Congress steps aside and lets the bankruptcy courts do justice through adjudication.

Big Government, not Big Media, Threatens Free Speech

Self-appointed consumer watchdogs–including Obama’s recent pick for FCC chair, Julius Genachowski–have long complained about media consolidation. So it was no surprise that when the FCC recently loosened restrictions barring companies from owning a newspaper and TV station in the same city, these critics went apoplectic and are now urging the House to follow the Senate in blocking the measure.

Media consolidation supposedly threatens free speech. A few conglomerates, critics warn, have seized control of our media outlets, enabling these companies to shove a single “corporate-friendly” perspective down our throats. As Senator Byron Dorgan put it, “The free flow of information in this country is not accommodated by having fewer and fewer voices determine what is out there. . . . You have five or six corporate interests that determine what Americans can see, hear, and read.”
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Ayn Rand Institute Now Offering Impact Newsletter Free on the Web

The Ayn Rand Institute is pleased to announce that its Impact newsletter is now available electronically to Web visitors. Beginning with the January 2009 issue, ARI’s Web site will now offer all of its Impact issues online as PDF documents.

Impact, which remains available in a print edition for ARI donors of $35 or more each year, delivers the latest news and progress reports on ARI’s programs, along with interviews of Objectivist intellectuals and monthly highlights of different aspects of Ayn Rand’s philosophy.

The new, free electronic format will serve as an excellent way of introducing newcomers to ARI’s goals and programs. Additionally, visitors may now view a three-part introductory video on ARI’s home page, which provides information about Ayn Rand, Objectivism, and the Ayn Rand Institute.

» View ARI’s Impact newsletter online

Watch and Learn from Hugo Chavez

Washington, D.C. – Venezuelan dictator Hugo Chavez has halted construction of a private shopping mall in downtown Caracas as a first step toward confiscation. “We’re going to expropriate that and turn it into a hospital–I don’t know–a school, a university,” said Chavez on his weekly radio show.

“Americans can learn an important lesson from the spread of socialism in Venezuela,” said Thomas Bowden, an analyst at the Ayn Rand Center for Individual Rights. “What is Chavez counting on when he grabs a private building and vows to make it into a hospital, school, or university? He’s counting on his listeners to excuse the seizure of private property because a higher moral purpose is supposedly being served.

“Chavez is relying on the fact that socialism embodies the world’s moral ideal of individual sacrifice for the ‘common good.’ History has taught him that no opponent will denounce that ideal. And so he climbs to the moral high ground, turning his back on socialism’s dismal historical record of economic decline, lost freedoms, and human misery.

“As long as the moral ideal of self-sacrifice remains unchallenged, socialism will continue to spread–not only in the third world, but in America as well.

“There is a rational alternative. It’s laissez-faire capitalism, which upholds the individual’s moral right to live and work for his own sake, not society’s. But to establish freedom we must dig up the moral roots that continue to nourish socialism worldwide.”

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